Saturday, April 25, 2020
Julius Caesar Essays (744 words) - , Term Papers
  Julius Caesar       In the play of Julius Caesar, we see a brief picture of Roman   life during the time of the First Triumvirate. In this snap shot, we  see many unfortunate things. Shakespeare gives us the idea that many   people try to circumvent what the future holds, such as unfortunate   things, by being superstitious. Superstition seems to play a role in   the basic daily life of most Roman citizens. For instance, the setting   of the first scene is based upon superstition, the Feast of Lupercal.   This feast is in honor of the god Pan, the queen of fertility. During   this time, infertile females are supposed to be able to procreate, and   fertile ones are supposed to be able to bear more. It is also a   supposed time of sexual glorification and happiness. Other scenes   depict how throughout Rome, roaming the streets are mysterious   sooth-sayers, who are supposedly given the power to predict the   future. Dictating what is to come through terse tidbits, these people   may also be looked upon as superstitious. In the opening scene, one   sooth-sayer, old in his years, warns Caesar to "Beware the Ides of   March," an admonition of Caesar's impending death. Although   sooth-sayers are looked upon by many as insane out of touch lower   classmen, a good deal of them, obviously including the sayer Caesar  encountered, are indeed right on the mark. Since they lack any formal   office or shop, and they predict forthcomings without fee, one can see   quite easily why citizens would distrust their predictions.   Superstition, in general elements such as the Feast of Lupercal, as   well as on a personal level such as with the sooth-sayers, is an   important factor in determining the events and the outcome of Julius   Caesar, a significant force throughout the entire course of the play.       Before the play fully unravels, we see a few of signs of   Caesar's tragic end. Aside from the sooth-sayer's warning, we also see  another sign during Caesar's visit with the Augerers, the latter day   "psychics". They find "No heart in the beast", which they interpret as   advice to Caesar that he should remain at home. Ceasar brushes it off   and thinks of it as a rebuke from the gods, meaning that he is a   coward if he does not go out, and so he dismisses the wise advice as   hearsay. However, the next morning, his wife Calphurnia wakes up   frightened due to a horrible nightmare. She tells Caesar of a battle   breaking out in the heart of Rome, "Which drizzled blood upon the   Capitol," with Caesar painfully dying, such that "...The heavens   themselves blaze forth the death of princes." Although Caesar realizes   Calphurnia is truly concerned about his well-being, he seeks another  interpretation, coming to the conclusion that the person who imagines   the dream may not be the wisest one to interpret it's meaning. Later   Caesar tells his faithful companion Decius about it, and he interprets   it quite the contrary, "That it was a vision fair and fortunate," and   indeed, today is an ideal day to go out, since this is the day "To   give a crown to mighty Caesar." Perhaps Decius is implying here that   today is a day where much appreciation and appraisal will be given to   Caesar, surely not the endangerment of his well-being as Calphurnia   interprets it. Caesar predictably agrees with him, as most citizens   enjoy believing the more positive of two interpretations.       After Caesar's assasination at the hand of Brutus, Cassius, and   the rest of the conspirators, Brutus and Cassius are chased into the   country side, where we see a few superstitious signs of their   forthcoming painful death in battle. In a dream, Brutus sees  Caesar's "ghost", interpreted as an omen of his defeat. He also looks   upon the ensign, and instead of the usual stock of eagles, ravens and   kites replace them, construed as another sign of their loss at   Phillipi. Not surprisingly, Caesar's death is avenged in the end, with   the two of the conspirators' double suicide. As superstition is   inter-twined within the basis of the entire play, we can reasonably   conclude that it is because of this irrational belief of why certain   events occur and how to avoid them, that Caesar is retired and   eventually avenged. In the words of Caesar's    
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